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Andrew Shreeve Ministries

Partner Letter September 2011

Topic:
Understanding Sin

Jesus Christ is Lord!

 

Andrew Shreeve Ministries

 

Partner Letter – September 2011

‘Bringing good tidings, publishing peace and salvation’

(Isaiah 52:7, Romans 10:15)

 

Sow a seed this month and partner with Andrew in proclaiming peace and salvation in the Lord Jesus Christ to all nations.

 

Contents

 

  • Welcome
  • Teaching - Understanding Sin
  • Study Resources
  • Itinerary
  • Financial
  • Contact

 

Welcome

 

Dear partners and friends, I pray the Lord will strengthen you to discipline your life to spend time every day planting and watering God's honourable promises in your heart (Psalm 1:2, 2 Peter 1:4, Proverbs 4:23) . When we acknowledge the good things which are in us in Christ Jesus, the communication of our faith will be more effectual (Philemon 1:6).

 

This month I was led by the Holy Spirit to go to the city of Sengiggi, Lombok, Indonesia where I divinely met a long, praying, elderly, Catholic woman, whom I was able to bring the Word of the Lord to. She led me to more Christians on the island of Lombok, Indonesia where further doors opened in Lombok and future ministry to the island of Sumbawa, Indonesia.

 

It is such an adventure when we trust in the Lord to lead and to guide our lives. Bless you as you go from strength to strength by the power of the Lord!

With love, Andrew

 

Teaching - Understanding Sin

Copyright © Andrew J. Shreeve 2011

This teaching will soon be available in video format on my YouTube channel - AndrewJShreeve

 

To correctly understand any subject in the bible we should first examine the subject through the lenses of the main themes of the bible - one of which is the completed, redemptive work of the Lord Jesus Christ. Many erroneous, 'biblical' ideas about sin would be eradicated if we would interpret the Scriptures concerning sin through the lens of the great, redeeming work of God incarnate - the Lord Jesus Christ.

 

Saul of Tarsus (who was renamed the Apostle Paul) was called and anointed by God to bring forth, by the Holy Spirit, the details of the revelation of the completed work of the redemption of humanity from the judgment of their sins, which Jesus of Nazareth accomplished through His death on the Cross of Calvary (Acts 9:3-6, 15-16, Galatians 1:11-12, 2 Corinthians 12:1-4, 7). Through Paul's writings we learn the truth of the gospel of Jesus Christ, particularly, concerning how the good news relates to our sins.

 

Let us first, however, take a brief overview of a main theme of the bible, which is the remission of the sin of humanity, achieved through the sinless, human, blood sacrifice of Jesus of Nazareth:

  • Sin entered the world of humanity through the deliberate rebellion of the first created son of God, the male Adam (Genesis 1:27, 2:17, 3:6, Luke 3:38, Romans 5:12).
  • No descendant of Adam is without sin, and therefore all the descendants of Adam (the human race) are in need of the remission of their sins, if they want to experience a relationship with their holy creator (Romans 3:9-10, 23, 1 John 1:8).
  • There is no remission of sin without the shedding of blood through death (Hebrews 9:22, Romans 6:23)
  • As sin and death came through the human, male - Adam; remission of sin and life also needed to come through a sinless, human, male - Jesus (1 Corinthians 15:21). Jesus was without a sin nature, as He was conceived by the seed of the Holy Spirit, not by the seed of Adam; though He was born of the woman Mary (Matthew 1:20). During His life Jesus successfully resisted all temptations to sin (Hebrews 4:15). Jesus was 100% God and 100% man (1 Timothy 3:16).
  • Through His death, burial, resurrection and ascension to heaven, Jesus successfully achieved the remission of the sins of the world (Hebrews 10:18).
  • The remission of our sins is accepted and appropriated to us individually, and personally, through our faith in Jesus' blood, and our faith in Jesus' resurrection from the dead; plus the confession of Jesus as our Lord (Romans 3:25, Ephesians 2:8, Romans 10:9-10). The confession of Jesus as Lord includes repentance, as repentance includes the meaning of - changing direction (Acts 2:38).

 

The word remission has the meaning of freedom, pardon, deliverance, forgiveness and liberty (Strong's Dictionary). To remit is to: forgive, pardon, resign, send back and transmit something (Webster's Dictionary). Through the shedding of Jesus' blood on the Cross of Calvary, all the sins of the world have been pardoned, forgiven and sent away! A good example is when we remit money. We take our money to the bank, make the payment, and the bank remits the money to our chosen beneficiary. We no longer have the money. The money has gone, as it has been remitted. Similarly, when we exercise our faith in Jesus' blood all our sins are remitted, they are no longer in our account or in our possession. As the Apostle Paul explains:

 

God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them

2 Corinthians 5:19

 

The word 'impute' has the meaning of: take an inventory, account or count (Strong's Dictionary). In other words, God does not keep a record of the sins of the person who has faith in Jesus Christ!

 

To correctly understand the subject of sin, we must first, firmly lay-down the foundation of the revelation that Jesus Christ has remitted all our sins. Remission of our sins is received, and maintained, through faith in Christ alone (Romans 5:1, Galatians 3:16, Ephesians 2:8, Philippians 3:9). This foundation always needs to be at the forefront of our understanding, as this revelation enables us to read; the law, the prophets, and the teachings of Jesus concerning sin, with correct understanding. We must also keep in mind that the teachings of law and the prophets (including Jesus' teaching) were primarily addressing people who were living in a different dispensation, and who were under different spiritual laws than we are today.

 

It is extremely important to hold the redemptive work of Jesus Christ, which includes the remission of our sins, central in our thinking as we consider the subject of sin. This enables us to accept and rejoice in such Scriptures as: behold the lamb of God, which taketh away the sin of the world (John 1:29); I will be merciful to their unrighteousness, and their sins and iniquities will I remember no more (Hebrews 8:12); how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:14); He appeared to put away sin by the sacrifice of Himself (Hebrews 9:26); Christ was once offered to bear the sins of many (Hebrews 9:28); by one offering He hath perfected forever them that are sanctified (Hebrews 10:14); their sins and iniquities will I remember no more (Hebrews 10:17); and where remission of these is, there is no more offering for sin (Hebrews 10:18). As we joyfully meditate upon and accept these Scriptures we gain deeper revelation of the most important theme in the bible - the redemption from our sins through faith in the Lord Jesus Christ.

 

The New Covenant

Even though all our sins are remitted through faith, there is still a negative consequence when we sin. But to properly understand the consequences for sin, we also first need to understand how the New Covenant was established and is maintained. The New Covenant was cut, or made, with us in mind but not with our personal involvement - it was made between God the Father and the Lord Jesus Christ. The New Covenant stands complete whether we personally choose to enter into it or not; and whether we sin or don't sin. In other words, the New Covenant is bigger than us personally, and our individual sins have no bearing upon whether the New Covenant is in force, or not in force. The New Covenant has been established and is maintained completely independently of our individual actions. Both parties to the New Covenant, Jesus and the Father, are perfect; so the New Covenant is an eternal and unbreakable covenant. An aspect, however, of the New Covenant is that an individual can enter into it through faith; at which time remission of their personal sin is received, or appropriated. The only criteria, or qualification, for entering into the benefits of the New Covenant is faith, and the receiving of Jesus as Lord. The New Covenant remits our sins whilst not demanding that we be sinless to step into it and its benefits. In fact, the Scripture says that nobody who is in the New Covenant is sinless:

 

If we say we have no sin, we deceive ourselves, and the truth is not in us

1 John 1:8

 

Sin means to miss the mark, like when an archer misses the bull's eye with his arrow. None of us are perfect in all our thoughts and actions, and though we strive for sinless perfection it is not 100% attainable in our soul and flesh realms, this side of heaven. Even though we miss the bull's eye many times, our faith in the work of Jesus, through the New Covenant, graciously maintains us in God's family and assures us of the remission of our sins. The critical emphasis for remaining in the New Covenant is to maintain faith in Jesus Christ. Our remaining in the New Covenant is not based upon the degree, or amount, of our sin or error - but upon our faith (Romans 5:1).

 

Consequences for sin

There are, however, consequences for sin such as: a hardening of the heart which makes it more difficult to bear the fruits of God's kingdom, deception, difficulty in receiving God's promises or inheritance, a grieving of the Holy Spirit, reaping corruption, and destruction of the flesh (Hebrews 3: 13, Galatians 5:21, 6:8, Ephesians 4:30, 5:5, 1 Corinthians 5:5). When we sin, however, we are not removed from the New Covenant. We were received into the New Covenant through faith; not because of our ability to be sinless: likewise we are maintained in the New Covenant by faith; not because of our ability to be sinless (Galatians 3:2-6). The only way we can be removed from the New Covenant is if we exercise our will to renounce our faith in Jesus' blood - counted the blood of the covenant, wherewith he was sanctified, an unholy thing (Hebrews 10:29). A serious danger of sin is that it deceives and hardens our heart, and continuing in sin could lead us to the place of being deluded and renouncing our faith, thereby leaving the New Covenant. Once a person leaves the New Covenant there remains no more place of repentance, and it were better that they never entered in the first place (Hebrews 6:6), as they become eternally condemned.

 

Pray with me: "Father God, thank you for the finished redemptive work of your Son Jesus Christ. Thank you that all my sins, past, present and future have been remitted and are no longer held to my account. Thank you that you forgive and forget all my sins. Thank you that through faith I am in the New Covenant of your love and grace. Help me, however, to understand the serious consequences and danger of sin. Strengthen me to resist sin and to always walk in love towards others by your Holy Spirit; so that I can maintain a good heart and bring forth the eternal and temporal fruits of your kingdom. I pray this in Jesus Christ name, Amen."

 

Study Resources

 

The meditation books - "Strength and Power", "The Sword of the Spirit", "In Christ Meditations", and "God's Covenant of Healing" are available in hard copy through my website e-shop: go to - www.andrewshreeve.org

"The Sword of the Spirit" is also available as a multi format e-book: go to - http://www.smashwords.com/books/view/24226

 

View more than 60 short videos (each less than 15 minutes) by Andrew; go to - www.andrewshreeve.org or http://www.youtube.com/user/AndrewJShreeve

 

Freely listen to anointed audio teachings in the following languages: Burmese, English, Indonesian, Karen, Khmer, Mandarin, Thai, Spanish, Tamil, Urdu and Vietnamese. Go to - www.andrewshreeve.org home page - Audio Messages.

 

Study more than 100 short written teachings. Go to - www.andrewshreeve.org - Teaching Written; and also - www.andrewshreeve.org Partner Letters. You may freely copy and print the teachings for easier study.

 

Itinerary

 

8 September 2011

Praise Church, Worship Leaders, Bangkok, Thailand

 

 

18 September

Bethel Church, Mataram, Lombok, Indonesia

 

 

9 October

a.m. Worship Service, Friendship Church, Bangkok

 

p.m. Teaching Seminar, Friendship Church

 

 

1-4 November

Leader's Training, Phnom Penh, Cambodia

 

Financial

 

You may buy / sow, and make an offering of, financial, spiritual seed into Andrew Shreeve Ministries:

 

  • Online with your credit card. Go to www.andrewshreeve.org and click on BUY / SOW SEED
  • Make an offering by transferring directly into one of the three bank accounts listed below (please include a journal note naming the giver), or
  • Post a cheque to the Australian or UK addresses listed below.

 

Sow financial seed: not because I desire a gift: but I desire fruit that may abound to your account (Philippians 4:17).

 

AUSTRALIA

 

  • Transfer direct

Account name: Andrew J. Shreeve

Account number: 513617

BSB: 734 654

Swift code: WPACAU2S

Bank: WESTPAC

Bank address: 23 Victoria Avenue, Broadbeach, Qld. 4218 Australia

 

  • Post a cheque. Make cheques payable to Andrew Shreeve.

Post to: PO Box 137, Nobby Beach, Qld. 4218, Australia

 

SINGAPORE

 

  • Transfer direct

Account name: Andrew John Shreeve

Account number: 01 2 1268209

Branch code: 001

Bank code: 7144.

Swift code: SCBL SGSG

Bank: Standard Chartered

Bank Address: 6 Battery Road, 2nd Floor, Singapore 049909

 

UNITED KINGDOM

 

  • Transfer direct

Account name: Andrew J. Shreeve

Account number: 91746022

Sort code: 404014

Swift code: MIDLGB2152V

Bank: HSBC

Bank address: 19 Minster Street, Salisbury, Wiltshire, SP1 1TE, England UK

 

  • Post a cheque. Make cheque payable to Andrew Shreeve

Post to 29 Ayrshire Close, Fugglestone Red, Salisbury, Wiltshire SP2 9PF, England

 

Contact

 

Facebook: my username on Facebook is: Andrew.shreeve

Twitter: AndrewShreeve

 

Andrew Shreeve

PO Box 137

Nobby Beach Qld 4218

Australia

 

Web: www.andrewshreeve.org

Email: This e-mail address is being protected from spambots. You need JavaScript enabled to view it

 

ANDREW SHREEVE MINISTRIES

 

‘Bringing good tidings, publishing peace and salvation’ (Isaiah 52:7, Romans 10:15)

 

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